Inspired by my friend Nina’s beautiful altar that she and her family and friends create every year for the feast of St. Joseph, for the past seven years or so we have been celebrating Día de Muertos with an ofrenda that we set up on our front porch. Placing the ofrenda on the porch over Halloween makes for a wonderful hybrid bridge between American Halloween and the Mexican tradition of honoring the souls of lost loved ones. On Halloween night our porch has become a gathering place where we so very much look forward to seeing our neighborhood friends each year.
Cemetery Macheros, Mexico
The Mexican festivities of Día de Muertos typically begins the night of October 31st, with families sitting vigil at grave sites. Mexican tradition holds that on November 1st and 2nd, the dead awaken to reconnect and celebrate with their living family and friends; on the 1st to honor the souls of children and on the 2nd, to honor adults. The ofrenda, or “offering to the dead,” is a sacred Mexican tradition where those who have passed away are honored by the living.
In late October millions of Monarchs begin to arrive to the magnificent oyamel fir and pine tree forests of the Trans-Mexican Volcanic Belt, located in the heart of Mexico in the eastern regions of Michoacán and western edge of Estado de México. Their return coincides with the annual celebration of Día de Muertos. In Mexican folklore, butterflies represent the souls of departed loved ones, returning to Earth to be remembered by their ancestors. An even older tradition connects the Monarchs with the corn harvest, as their return signified that the corn was ripe. In the language of the native Purpécha Indians, the name for the Monarch is “harvester.” 
Oyamel fir tree (Abies religiosa) with Monarchs Cerro Pelon, Mexico
The Day of the Dead finds its roots in the native people of central and southern Mexico. The Aztecs recognized many gods, including a goddess of death and the underworld named Mictecacihuatl.
Mictecacihuatl was linked to both death and resurrection. According to one myth, Mictecacihuatl and her husband collected bones so that they might be returned to the land of the living and restored by the gods. Just as did the ancient Egyptians, the Aztecs appeased the underworld gods by burying their dead with food and precious objects.
Día de Muertos is a celebration blending both indigenous people’s cultural beliefs and observances held by Spanish Catholics. The conquerors found it difficult to convince native peoples to give up their rituals honoring the goddess of death Mictecihuatl. The compromise was to move these indigenous festivities from late July to early November to correspond with the three-day Christian observance of All Saints’ Eve, All Saints’ Day and All Souls’ Day.
This year I have been thinking about Camille Saint-Saëns’s Danse macabre, Op. 40, which is based on the French legend that Death packs a fiddle and comes to play at midnight on Halloween, causing the skeletons in the cemetery to crawl out of the ground for their annual graveyard dance party.
Saint-Saëns’s Danse macabre comes from an even older concept, the medieval allegory of the all conquering and equalizing power of death, which was expressed in poetry, music, the visual arts, and drama in Western Europe in the late Middle Ages.
Marigold flowers (Tagetes erecta), known as cempazúchitl or flor de muerto are placed on graves and ofrendas. The cempazúchitl are believed to lure souls back from the dead with their vibrant colors and lovely citrus, musky fragrance
